One of her motives, she says, is to be able to support her younger sisters, so they won't need to rely on men for money. But she has also been inspired by Kenya's celebrity "socialites" - women who have transformed sex appeal into wealth, becoming stars of social media. The show has launched several socialites out of Nairobi's slums and on to yachts off the coast of Malibu or the Mediterranean.
If I look hot, I look good, there has got be some rich guy who will pay good money to possess me," says Oyunga Pala, Nairobi columnist and social commentator. The best known of the Kenyan socialites is probably Vera Sidika, who went from dancing in music videos on to the set of the Nairobi Diaries, and from there launched a business career based on her fame and her physique. Nowadays, Vera is keen to promote herself as an entrepreneur, and runs a successful brand of "detox" herbal infusions called Veetox Tea.
Equally famous is model and socialite Huddah Monroe, who also rose to fame on reality TV - in her case Big Brother Africa, in - and who now runs a well-established line of cosmetics. In the past, some of Kenya's socialites have styled themselves as SlayQueens, and have been quite upfront about the financial benefits that have come from dating tycoons. Having made it to the top, though, they often begin to cultivate a different image - presenting themselves as independent, self-made businesswomen and encouraging Kenyan girls to work hard and stay in school.
The millions of fans scrolling through their Instagram posts, though, are not blind. The sudden emphasis on entrepreneurship does not hide the fact that these women used their sex appeal to create opportunities in the first place.
And many - quite understandably - are attempting to apply this methodology to their own lives. One of those who has succeeded is Bridget Achieng, a woman from the sprawling Nairobi slum of Kibera, who worked as a domestic servant - a house girl - but who gained a social media following on the back of a sexy photoshoot, and then found her way on to the cast of Nairobi Diaries. Her message to aspiring socialites, though, is that nothing is free. If one end of the sugar spectrum features young women with their sights set on a hot pink Range Rover, a luxury condo and first-class tickets to Dubai, at the other are women angling for little more than some mobile phone credit and maybe a lunch at Java coffee house.
Na which young girl no dey fear hunger? The desire not to go hungry and the desire to taste the good life can easily run side by side. And the fortunes of a woman dependent on a sponsor can change in an instant - either for better or worse. Grace, a year-old single mum from northern Nairobi, has a regular sponsor, but is actively seeking a more lucrative relationship with a man who will invest in her career as a singer. She is poor by the standards of middle-class Kenyans, often living hand-to-mouth, dancing for cash in a nightclub, and struggling to put her daughter through school.
But her determination to feed and educate her child coexists with a naked ambition to become rich and famous through modelling and music. Is she driven more by vanity or poverty, aspiration or desperation? The lines are blurred. Both Grace and Jane have come of age in the last decade, bombarded since childhood with images of female status built on sex appeal. But according to Crystal Simeoni, an expert on gender and economic policy, Kenyan society encourages sugar relationships in other ways too. If women have become more willing to profit financially from their youth and beauty, she says, it's partly because of Kenya's gross economic inequalities, lack of social mobility, and widespread corruption.
Hard work won't get them anywhere. Michael Soi, a well-known artist whose paintings satirise Kenya's culture of transactional sex, takes a similar but more cynical view, attributing the phenomenon more to laziness and a get-rich-quick mentality than to structural injustice.
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The days of waking up early and working from morning to night are behind us, he says: George Paul Meiu, who studies transactional relationships between men of Kenya's Samburu tribe and older European women, has described how their youth and good looks have become valuable commodities in Kenya's beach resorts.
Thanks to a set of "African warrior" stereotypes and myths about tribal sexual prowess, the Samburu and others like them are particularly appealing to both local and foreign sugar mummies. Some Samburu villages, he says, claim they have been unable to defend themselves against cattle raids from neighbouring tribes because so many young men have migrated to the coast to become beach boys.
But as most of those dependent on sugar relationships are female, they have dominated the public debate. There are concerns about the morality of their lifestyle, but also about its consequences for their health. You up with sugar beach handsome younger man named carl singleton is not the ultimate sugar babies from kenya, photos, sugar baby guide. There are a rich men.
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