I then realised she was talking about Seth Cohen from The OC , who spends his time "literally fighting off Californian babes.
Interfaith marriage in Judaism
Intermarriage in the Jewish community is a sensitive topic. According to Orthodox law, Jewishness is passed down through the mother. If a Jewish man were to marry a non-Jewish woman, their children would not be considered halachically Jewish. In a community still enveloped by post-Holocaust trauma, "marrying out" is seen as granting Hitler a posthumous victory.
Of course, all this isn't necessarily so clear to outsiders, who see the Jewish community as a confident and successful ethnic group, with little to fear.
The Jewish fear of intermarriage - BBC News
As a result, Jewish concerns about intermarriage are often dismissed as unadulterated racism. Who people marry or don't marry is their business and nobody else's. But whether we like it or not, our life choices affect those close to us. That doesn't mean we should make decisions on the basis of what our parents want. But those in the public sphere have the responsibility to discuss sensitive issues, such as intermarriage, appropriately.
Appealing to old prejudices, as Freeman's article does, is of no help to anybody, however humorous the intended effect. Oh, and did I mention funny? It would be interesting to hear what her actual experiences of Jewish men have been. Customers who bought this item also bought.
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From Publishers Weekly At best exhaustive and provocative, and at worst exhausting and inflammatory, this study addresses the role gentile women "shiksas" played in the Bible and, to a point, explores the role their contemporary sisters play in American Judaism today. Martin's Press; 1st edition March 18, Language: Don't have a Kindle? Try the Kindle edition and experience these great reading features: Share your thoughts with other customers. Write a customer review. Showing of 6 reviews. Top Reviews Most recent Top Reviews. There was a problem filtering reviews right now. Please try again later.
Kindle Edition Verified Purchase. I read the book because I'm in the situation. There were basically two theses, 1. So while these points were well supported, I felt she could have done more in the space of the book and tackled thornier issues like identity and sexism. She did quote one book "Feminism in American Judaism" which I plan to read now, and which seems to address those issues, but she practically dismissed it out of hand. So, overall the book is good for some people, but probably not enough for others.
Perhaps due to me being male and having no personal connection to Judaism my review won't weight much with many, as being as such I have no right to say what the Jewish community should do within its own walls. You would be correct to say that, but nonetheless bear with me as I try to write from an academic viewpoint.
It was one of those days where I would go find books at the local Goodwill, earlier this month. Perhaps by mere chance I came across this tile and at first it didn't grab much my attention. Although I am an Anthropology student I usually don't have much interest in writings dealing directly with gender as I recuperate from my strong anti-feminist bias from years past. Nevertheless because of my long "academic" fascination with Judaism after all I had interviewed the local rabbis for a school project months before I picked it up anyways. Shiksa, what an unusual term to come across. In all the books that I've read previously this term does not appear anywhere, and the only time I came across to what the auther describes as the widespread phenomenon of intermarriage is when the Reform rabbi I interviewed mention that a good portion of his congregation was made up of such couples.
Even though this book was published in the early 's I found it to be still relevant today as it was on its day because of that, that is the inescapable fact that apparently American Judaism has a large interfaith marriage rate. I just finished reading the book and as another reviewer said it was an easy read, and a very educational one. Why would anyone want to read this book? First of all, I understand that probably the author's main audience is the Jewish community and Gentile women in relationships with Jewish men.
As she explains before her conversion she herself was into an interfaith marriage and suffered many of the prejudices that many Gentile women suffer as well.
She explains that since time immemorial the Shiksa has stood as a symbol of the Gentile temptress who would drive away the Jewish men from the community and their own faith, in a fashion similar to the demon Lilith. Even in the modern age many still hold misconceptions about Gentile women based on the legends of the shiksa, even in more liberal communities.
This is especially expressed in the literature which explicitly threats interfaith marriages as a threat to Judaism itself, perhaps the worst one since the Holocaust, in the last couple of decades. All branches of Orthodox Judaism follow the historic Jewish attitudes to intermarriage, and therefore refuse to accept that intermarriages would have any validity or legitimacy, and strictly forbid sexual intercourse with a member of a different faith.
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Orthodox rabbis refuse to officiate at interfaith weddings, and also try to avoid assisting them in other ways. Secular intermarriage is seen as a deliberate rejection of Judaism , and an intermarried person is effectively cut off from most of the Orthodox community, although some Kiruv minded Rabbis and Organizations do reach out to intermarried Jewish couples. The Conservative Movement in Judaism does not sanction or recognize the Jewish legal validity of intermarriage, but encourages acceptance of the non-Jewish spouse within the family, hoping that such acceptance will lead to the spouse's conversion to Judaism.
The Rabbinical Assembly Standards of Rabbinic Practice prohibit Conservative rabbis from officiating at intermarriages. The Leadership Council of Conservative Judaism recently published the following statement on intermarriage:. Different movements in Judaism have different views on who is a Jew , and thus on what constitutes an interfaith marriage.
Unlike Reform Judaism, the Orthodox and Conservative streams do not accept as Jewish a person whose mother is not Jewish, nor a convert whose conversion was not performed according to classical Jewish law. Occasionally, a Jew marries a non-Jew who believes in God as understood by Judaism, and who rejects non-Jewish theologies; Jews sometimes call such people ethical monotheists. Steven Greenberg , an Orthodox Rabbi, has made the controversial proposal that, in these cases, the non-Jewish partner be considered a resident alien — the biblical description of someone who is not Jewish, but who lives within the Jewish community; according to Jewish tradition, such resident aliens share many of the same responsibilities and privileges as the Jewish community in which they reside.
In the early 19th century, in some less modernised regions of the world, exogamy was extremely rare—less than 0. For this reason, as early as the mid 19th century, some senior Jewish leaders denounced intermarriage as a danger to the continued existence of Judaism.
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In the United States of America, other causes, such as more people marrying later in life, have combined with intermarriage to cause the Jewish community to decrease dramatically; for every 20 adult Jews, there are now only 17 Jewish children. Some religious conservatives now even speak metaphorically of intermarriage as a silent holocaust.
On the other hand, more tolerant and liberal Jews embrace interfaith marriage as an enriching contribution to a multicultural society. Regardless of attitudes to intermarriage, there is now an increasing effort to reach out to descendants of intermarried parents, each Jewish denomination focusing on those it defines as Jewish ;  secular and non-denominational Jewish organisations have sprung up to bring the descendants of intermarried parents back into the Jewish fold.
In some cases, children of a Jewish parent were raised in the non-Jewish parent's religion while maintaining a sense of Jewish ethnicity and identity. In Christian—Jewish relations, interfaith marriage and the associated phenomenon of Jewish assimilation are a matter of concern for both Jewish and Christian leaders. A number of Progressive Christian denominations have publicly declared that they will no longer convert Jews.